Lørdag 24. februar Kl. 14:00
viser Oslo Spirituelle Filmklubb:
Zen – The Life of Zen Master Dogen
Zen (禅) er en japansk spillefilm fra 2009. Regissert av Banmei Takahashi og med blant andre Nakamura Kantarō II som Dogen, og Yuki Uchida som Orin. Denne filmen er en biografi basert på Dōgen Zenji sitt liv og virke, som Zen buddhist-elev og lærer.
I denne vakre og meditative spillefilmen følger vi Dogen gjennom viktige øyeblikk i hans liv, fra hans mor dør når han er 7 år gammel og til han selv forlater dette jordelivet.
Zen buddhistlærer Dogen Zenji var en svært betydningsfull religiøs skikkelse under Kamakura-perioden for 750 år siden. Som ung mann beslutter han seg for å forlate Japan og bosette seg i Kina som buddhistlærer. På veien venter mange utfordringer og innsikter. En strålende dag vender den opplyste Zenji tilbake til Japan som en hengiven formidler av «den nye buddhismen»
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Originaltittel: Zen – The Life of Zen Master Dogen
Sjanger: Spillefilm
Filmslipp: 2011
Regissør: Banmei Takahashi
Produksjonsselskap: Festival Media
Produksjonsland: Flere land
Aldersgrense: ingen
Språk: Japansk/Kinesisk
Undertekst: Engelsk
Lengde: 2 t 07 min
Nettside: festivalmedia.org
Filmen selges hos: amazon.com/Zen-Kantarou-Nakamura
Om innleder
Leni Torvbråten praktiserer Zen og er tilknyttet Rinzai Zen Senter i Oslo.
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Zen – The Life of Zen Master Dogen
‘Zen’ Buddhist teacher Dogen Zenji is a very important religious person during the Kamakura period, 750 years ago. After his mother died, he decides to move to China and settle as a Buddhist teacher. One bright morning, enlightened, Zenji returns to Japan as a devoted evangelist of the ‘new’ Buddhism. However, this new form of Buddhism is not accepted in all communities.
Early life
Dōgen was probably born into a noble family, though as an illegitimate child of Minamoto Michitomo, who served in the imperial court as a high-ranking ashō “Councillor of State”.
His mother is said to have died when Dōgen was age 7.
Early training
Dōgen became a low-ranking monk on Mount Hiei, the headquarters of the Tendai school of Buddhism. According to the Kenzeiki (biografi written much later about him), he became possessed by a single question with regard to the Tendai doctrine:
— As I study both the exoteric and the esoteric schools of Buddhism, they maintain that human beings are endowed with Dharma-nature by birth. If this is the case, why did the Buddhas of all ages — undoubtedly in possession of enlightenment — find it necessary to seek enlightenment and engage in spiritual practice? —
The Kenzeiki further states that he found no answer to his question at Mount Hiei, and that he was disillusioned by the internal politics and need for social prominence for advancement. Therefore, Dōgen left to seek an answer from other Buddhist masters. He went to visit Kōin, the Tendai abbot of Onjō-ji Temple (園城寺), asking him this same question. Kōin said that, in order to find an answer, he might want to consider studying Chán in China. In 1217, two years after the death of contemporary Zen Buddhist Myōan Eisai, Dōgen went to study at Kennin-ji Temple (建仁寺), under Eisai’s successor, Myōzen (明全).